Remember Me In Prayers
Aadi Khan
Remember Me In Prayers
Aadi Khan
Remember Me In Prayers
Aadi Khan
IN THE NAME OF ALLAH, THE MOST GRACIOUS, MOST MERCIFUL
(BISMILLAH-HIRRAHMAN-I-RAHIM) the mischief-makers.
(PLEASE OPEN /DOWNLOAD ATTACHMENT (AYAAT 38 to 40 SURAH YOUNAS
IN ARABIC, ENGLISH & URDU) WITH THE REQUEST TO PLEASE FORWARD TO ALL
OTHERS.TALIB-E-DUA: ARIF CHISHTIALLAH KA BANDA AUR NABI-E-KARIM (S.A.W.) KA ADNA UMMATTI 
Remember Me In Prayers
Aadi Khan
On 10/4/11, MY LIFE <mc100202673@vu.edu.pk> wrote:
> .....Muslim k muslim par 6 haq han
> 1) Jab tum usy milo to 'SALAM' kaho.
> 2) Jab wo tumhe dawat dy to usy kabul karo.
> 3) Jab wo tumse khair khuai talab kary to uski khair khuai kro.
> 4) Jab usy cheenk aey aur wo alhamdulillah kahe to uske lye yarhamukullah
> kaho.
> 5) Jab wo bimar ho to uski ayadat karo.
> 6) Jab wo foat ho jae to uske janaze main sharik ho.
> References:
> (Sahi Muslim: 2162,
> Tirmizi: 2737,
> Nisai: 53/4,
> Ahmed: 372/2,
> Ibn e haban: 242,
> Baheki: 347/5)
>
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Hi buddies,--very best wishes to all of you for new semester...learn from ur past mistakes and prepare urself with a new hope... hard work is the key to success..but smart work is better then hard work in recent environment...so keep it up...keep in touch and start studying...and in the end a very beautiful sharing..always remember it in ur life"Jis ka raabta
"Allah" ke saath ho wo naakaam naheen hota"
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Every bad situation will have something positive...Even a stopped Clock is correct twice a day...Think of this & lead ur life....Good LUCK....--
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يضمن لي منكم أن أصلي في مسجد العشاء ، يعني بالأيلة ركعتين أو أربعة ، يقول هذه عن أبي هريرة
Is there any of you who will undertake to pray two or four rak'ahs on my behalf in the mosque of al-Ashshar, stating, "they are on behalf of Abu Hurayrah"
وعن حميد الاعرج قال من قرء القران و ختمه ثم دعا امن علي دعائه اربعة الاف ملک ثم لايزالون يدعون له و يستغفرون و يصلون عليه الي المساء او الي الصباح
It is reported from Hadrat Aa'raj that the person who completes the recitation of the Holy Qur'an from beginning (at a stretch or with intermittent intervals) then prays for its acceptance along with the fulfillment of his desires in the Presence of Almighty Allah, on that occasion four thousand angels say Aameen and they (the angels) remain engaged in the prayer (Dua) for the betterment and forgiveness of that person from morning to evening or from evening to morning. [Tafsir Rooh al-Bayan, Vol. 3, Page 156/157, Under Verse 155 of Surah al-An'aam]
وتصدق کردہ شوداز میت بعد رفتن اداز عالمتا ہفت روز
"After the death of the deceased, the sadqah should be given for seven days". [Ashiat al-Lam'at, Vol. 1, Page 716]
وبعض روایات آمدہ است کہ روح میت مے آید خانہ خورا شب جمعہ پس نظرمی کند کہ تصدق کنند از دے یا نہ
"The soul of the deceased visits its home in the night of Friday to see whether the inmates (relatives) are offering sadqah or not." [Ashiat al-Lam'at, Vol. 1, Page 716]
Holy Prophet (Peace and Blessings of Allah be Upon Him) offered sadqah on the third, seventh and fortieth day of the martyrdom of Sayyiduna Hamzah and repeated the same at every sixth months and at the end of the year. [Anwaar-e-Sati'ah, Page 145]
Hadrat Anas bin Malik used to gather his family members on the occasion of Khatm al-Quran and offered Fatiha, in the Presence of Allah for the welfare of all. [Kitab al-Azkaar, Baab Tilawatil Qur'an]
Once Ibn Abi Lubabah invited a group of the people and told them that he had invited them at his home because he was completing the Khatm al-Qur'an on that day so that they might benefit thereby as the dua on that auspicious occasion receives the acceptance from the Almighty Allah. [Kitab al-Azkaar, Baab Tilawatil Qur'an]
Some righteous persons used to gather the people on the occasion of the Khatm al-Qur'an and told them that on this occasion, the Mercy (Rahmat) from Allah descends upon those present there. [Kitab al-Azkaar, Baab Tilawatil Qur'an]
من قرأ الإِخلاص أحد عشر مرة ثم وهب أجرها للأموات أعطي من الأجرِ بعدد الأموات
If a person recites Surah Ikhlas eleven times and conveys its thawab to the deceased Muslims, then he himself shall receive the thawab equal to the total reward given to the souls of the deceased Muslims. [Raddul Muhtar, Qir'at lil Mayyit, Baab ad-Dafan, Vol. 1, Page 666]
و يقرء من القران ماتيسرله من الفاتحة و اول البقرة و اية الکرسي و امن الرسول و سورة يس و تبارک الملک و سوره التکاثر و الاخلاص اثني عشر مرة او احدي عشر او سبعا او ثلاثا ثم يقول اللهم اوصل ثواب ماقرئناه الي فلان او اليهم
One may recite the Holy Qur'an by way of Fatiha, on any particular occasion in the following manner: In the beginning Surah Fatiha, then the first there verses of the Surah Baqrah then Ayat-ul-Kursi, the last three verses of the Surah Baqrah, then Surah Yasin, Surah Mulk, Surah Takathur and in the end Surah Ikhlas the last one recited Twelve times or Eleven times or Seven times or Three time then pray to Almighty Allah for the Eesal-e-Sawab in favour of so and so person or persons. [Raddul Muhtar, Qir'at lil Mayyit, Baab ad-Dafan, Vol. 1, Page 666]
طعامیکہ ثواب آن نیاز حضرت امامین نمایند برآں قل و فاتحہ ودرود خواندن متبرک می شود وخوردن بسیار خوب است
"The Fatiha which is intended for Hadrat Imam Hasan and Hadrat Imam Hussain on the food prepared for the occasion should be offerred with the recitation of the Surah Fatiha accompanied by four Quls and the Durood which is the source of blessing and eating the food prepared for the occasion is also blissful." [Fatawa Aziziyah, Page 75]
اگر مالیدہ و شیر برائے فاتحہ بزرگے بقصد ایصال ثواب بروح ایشاں پختہ بخوراند جائز است مضائقہ نیست
"If the Fatiha for the thawab of the Awliya Allah is offered on the food prepared with the milk and the bread meshed together (known as Maleedah) is also permissible and there is no harm in doing so." [Fatawa Aziziyah, Vol. 1 , Page 41]
روز سوم کثرت ہجوم مردم آں قدر بود کہ بیروں از حساب است ہشتادویک کلام اللہ بہ شمار آمدہ و زیادہ ہم شدہ باشد و کلمہ را حصریست
In the Teeja (3rd after the demise) of Shah Waliyullah there was a huge crowd of persons who could not be counted easily and number of the Khat'm-e-Qur'an was no less then eighty one or more and the repetition of the Kalima-e-Tayyabah was literally beyond numbers. [Malfoozat-e-Abdul Aziz, Page 80]
جنید کے کسی مرید کا رنگ یکایک متغیر ہوگیا۔ آپ نے سبب پوچھا تو بروے مکاشفہ اس سے یہ کہا کہ اپنی ماں کو دوزخ میں دیکھتا ہوں حضرت جنید نے ایک لاکھ پانچ ہزار بار کلمہ پڑھا تھا یوں سمجھ کر بعض روایات میں اس قدر کلمہ کے ثواب پر وعدہ مغفرت ہے، آپ نے جی ہی جی میں اس مرید کی ماں کو بخش دیا اور اس کی اطلاع نہ دی۔ بخشتے ہی کیا دیکھتے ہیں کہ وہ جوان ہشاش بشاش ہے۔ آپ نے سبب پوچھا۔ اس نے عرض کیا کہ اپنی ماں کو جنت میں دیکھتا ہوں۔ آپ نے اس پر یہ فرمایا کہ اس جوان کے مکاشفہ کی صحت تو مجھ کو حدیث سے معلوم ہوئی۔ اور حدیث کی تصحیح اس کے مکاشفہ سے ہوگئی۔
"In a meeting, the colour of the face of one Murid of Hadrat Junaid changed suddenly (due to fear). Hadrat Junaid asked him the reason for this sudden fear, the murid explained through mukashifah that he has seen his mother in the hell. Hadrat Junaid had previously recited the Kalima one Lac and five thousand times. Believing that as he had come to know according to certain traditions (riwayat) that by reciting the Kalima for one Lac and five thousand times and the Eesal-e-Thawab thereof in favour of certain deceased there is hope that the deceased shall be granted forgiveness by Almighty Allah, Hadrat Junaid offered the thawab of the said Kalima to the mother of his murid, secretly and silently in his heart without informing the murid. Within a few moments the murid was seen bursting with delight and happiness. On being asked the reason of this sudden change he said that he was seeing his mother joyfully admitted in the Paradise Then Hadrat Junaid explained the situation and said that he had come to know the Mukashifah correctness of the young man through the Hadith and the correctness of the Hadith was confirmed by the Mukashifa of that man." [Tehzeer al-Naas, Page 24]
فضمهن ثم دعا لي فيهن بالبرکة
The Holy Prophet (Peace Be Upon Him) mixed these dates together and prayed for increased growth of the dates (dry fruit). [Tirmidhi, Bab al-Manaqib, Vol 12, Page 327, Hadith 3774]
At one stage of the battle a shortage of food was felt in the Islamic army. The Holy Prophet (Peace Be Upon Him) asked every man present there to bring whatever was with him. Every one brought whatever was with him and presented it to the Holy Prophet (Peace Be Upon Him). The tablecloth was spread. The Holy Prophet (Peace Be Upon Him) prayed for the blessing over the food so spread. After this he asked the men to put back the food in the utensils (pots) as a reserve for eating at the food time. [Mishkat al-Masabih, Baab al-Maujizat, Page 539]
On the wedding of the Holy Prophet (peace be upno him) with Hadrat Zainab, Hadrat Umm-e-Saleem prepared a small quantity of valima in celebration of the wedding. But the Holy Prophet (Peace Be Upon Him) invited a large number of Companions to attend the Valima. The food was obviously short. The Holy Prophet (Peace Be Upon Him) recited some prayer on the food and passed his Holy hand over the food. [Mishkat al-Masabih, Baab al-Maujizat, Page 539]
On the occasion of the battle of Trench (Ghazwa-e-Khandaq), the Companion Hadrat Jabir prepared some small quantity of food for the Holy Prophet (Peace Be Upon Him). When the Holy Prophet (Peace Be Upon Him) came to Hadrat Jabir, He brought some kneaded flour with intent for prayer for its sufficiency to feed the number of guest-companions whom the Holy Prophet (Peace Be Upon Him) had brought with them to participate in taking the food. The Holy Prophet (Peace Be Upon Him) offered Dua for the barakah in the food and mixed his blessed saliva (lu'ab) as a token of blessing. [Mishkat al-Masabih, Baab al-Maujizat, Page 539]
اللهم هذا من امة محمد
O Allah! Accept this Qurbani (Sacrifice) on behalf of my Ummah. [Sunan Abi Dawood, Vol. 2, Page 30]
پس دہ مرتبہ درود خوانند ختم تمام کنند بر قدرے شیرینی فاتحہ بنام خواجگان چشت عموماً بخواند و حاجت از خدا سوال نمایند
"Then recite the Durood ten times and after completing it offer the Fatiha in the name and on behalf of the Khwajgan-e-Chisht on some sweets and then pray to Allah for His Blessing." [Kitabul Intibah fi Salassil Auliya, Page 114]
وشیر برنج بر فاتحہ بزرگے بقصد ایصال ثواب بروح الیشاں یزند و بخورند مضائقہ نیست و اگر فاتحہ بنام بزرگے وادہ شود اغنیا راہم خوردن جائز است
"Offer Fatiha on the food cooked with the mixture of rice and milk for the Eesal-e-Sawab of some Wali Allah and eat some of this yourself besides offering to the poor and the needy, If the Fatiha is offered in the name of some mystic great personality. Then this can be taken even by rich and the well to do persons." [Zubdat an-Nasaiq, Page 132]
"No one has any objection and it is acceptable to all that the issue of Eesal-e-Thawab by itself for the blessings of the deceased persons is justifiable; however if the Fatiha or Eesal-e-Sawab is done in the name of some chosen person and restrict in the blessing thereof exclusively to that personality, believing it as Fard or Wajib, then such a course is prohibited except that this exclusive offering is on account of some specific reason without believing as Fard and Wajib, then such an offering can be allowed. This may be taken as or suggesting recitation of certain part of the Holy Qur'an in the offering of some Nawafils or other suggested prayers. The latter course has the approval and consent of the religious scholars, for example, practice of some Mashaikh in the Namaz of Tahajjud." [Faisla Haft Mas'alah]
"Though the intent in the heart for offering any namaz is permissible, but in order to have a kind of union between the heart and the tongue, it is advisable if the intent (Niyat) of the Namaz may also be uttered by tongue. Apropos of this holy intent in respect of the Namaz, if a few words O Allah! Grant the thawab of this Fatiha to some deceased. It should be taken as something permissible, This in other words, justifies the offering of the Fatiha or Eisale Sawab, as is usually done by devotees of the Sunnat wal Jama'at, especially some portion of the Holy Qur'an is also recited in the latter occasions in which the sawab of the Quran will be added to the offering of Fatiha. The most striking feature of this admissibility of the Nazar-o-Niyaz as the high ideals expressed by the great scholar" [Faisla Haft Mas'alah]
"The Giyarhween of Ghaus Pak, Daswan, Beeswan, Chehlam, Shashmahi and Salan (The fatiha ceremonies of the day, twentieth day, fortieth day, the Sixth montly and the Annual Fatihas), Tosha of Hadrat Shaikh Abdul Haq and Barsini of Hadrat Shah Bu Ali Qalander, the Halwa of Shab-e-Bra'at and other modes of fatiha etc come within the purview of this general admissibility." [Faisla Haft Mas'alah]
